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Poetry, Translation

Xi Ni’er – 加冷河 (translated as “Kallang River” by Shelly Bryant)

加冷河

希尼尔
有一条河
静静流着

之一

就这样踌躇地流着
一条河,舒展龙爪
自北回南,向两岸扩张
日日夜夜,呜咽低吟
在先祖的记忆里
坚持一种流动的肤色
多少梦里唤他回去
多少日子,夹带两岸泥沙的深愁
水位的升涨
随汗水血泪的盈寡而漂动
潆洄中迟滞里寻找出路
不曾有一泻千里的雄姿
一条河,历史告诉他应该倒流
以泥土的颜色
日夜奔成一片希望的远景
那河,曾经在我脚下在我心中
属于过去也属于记忆
没有苇白的两岸依然肥沃依然
辉煌我的长河呵
灌我,沐我,那河
小时候不知道将它砌好围起
一任它摊开奔腾向南海
一去不回的旧梦
洸洸不安的河水
每洄汨一段,即盘聚成泥沼
河水就此回溯
自赤裸的童年,鱼虾的水乡
萎缩成一脉孤藤,曲伏在小小的地图上
史书的末章,静静
低咽
太息
不幸呢还是大幸,河的浅滩
整个历史的根曾在这里驻扎
加冷人的足迹印过
武吉士人漂泊的身影停留过
先祖的渔网撒过
莱佛士舰队的余波掠过
东洋武士刀的血在这里
洗过
如今,不曾留下
一丝痕迹
昨夜,一架架重吨的机械
在河之涘,在水中央怒吼
在时光的隧道里
为你换胎,为你整容
那粗糙的铁腕
千百回折将你引渡
不舍昼夜,沿两岸朝八方
赐你新生
向苦海

之二

小小雨后
抛锚在桥上
多少年了!来来往往
不曾停车暂追思。后方
后方该是头石狮
前面有碧水蓝天
浪静风平,独添一道人造虹
而昨日,两岸的风景不是这个样子的
昨日,我们靠在栏杆吃烤番薯
左边有满船橡胶,驶向南益栈
右边有舯舡堆满货箱,从大华仓库出发
我们蹲在岸边放线收线
从晌午收到黄昏
从人手田米收到寄小读者
我们骑在石狮上拍小六毕业照
三元半的相机留下一叠朦胧的记忆
譬如红鸡蛋与粗藤条
譬如三个五与公仔书
譬如拉辫子与放蟑螂
譬如东方红与圣歌班
譬如斗争与争斗
譬如饿与不饿
譬如该与
不该
那更早呢
更早的时候
涨潮时我们网黑纹虾退潮后捉指甲蚌
中午十二点胶厂的钟声,有人
吃饭有人上学去
我们唱刘三姐吃稀米绿豆汤
光着屁股沐浴河上玩烂泥巴游戏
有一天黑牛党的人匆匆来过又匆匆离去
有一天一把大火把我们的童年烧得干干净净
我们流着稚子泪
祈求下雨
雨下在昨日的心头,今天的桥头。河上
桥的两岸,野草萋萋
石墩两边,渔舟不再
凭栏,该回想些什么?
车水马龙,是桥上的车辆
桥下,浓浊的河水,涂上一层七彩的油渍
流水,依旧顺着从前的方向流去
流光,在我额前发霉。举目四顾
我的后方,武吉士村只剩下几根残柱
前方,有滨海城,向我招手
我去不去呢?
河畔,有张石椅
带有雨水与尘埃,让我坐下
静静回想。这河
曾经有最长的绿岸,曾经
有我最初的梦……
作于1986年10月27日
收入希尼尔诗集《绑架岁月》,1989年
~
Shelly Bryant’s English translation of this poem was first published in the programme notes of A Melody named Memory, an event on October 7, 2017 as part of The Arts House’s Poetry with Music series.

Kallang River

There is a river
flowing quietly
– One –
flowing so hesitantly
a river, dragon claws extended
from north to south, its banks spread wide
day and night, its low sob
in the memories of our ancestors
sticking like the colour of skin
how many dreams call him back
how many days, deeply entrenched
in the sediment on each bank
water level rising
with each drink of sweat and tears
a whirlpool swirls, looking for a way out
never seeing a thousand miles of majesty
a river, history telling him that it should return
to the colour of the earth
day and night, becoming a scene of hope
that river, beneath my feet and in my heart
belonging to the memories of the past
without reeds, the whitened banks remain fertile
my glorious river
irrigate me, wash me, that river
in my youth I did not know to build a wall around it
once it is allowed to move out into the South China Sea
it never returns to its old dreams
turbulent river
each whirl turns a muddy disk
the river returns
from the naked youth, home to fish and shrimps
it shrinks into a solitary vine, a song creeping on a tiny map
the history book’s final chapter, silently
whispers
at rest
misfortune is still fortune, misfortune or fortune
the roots of an entire history stationed there
the footprints of the Kallang people
the drifting shadow of a Bugis man
the fishing nets of our ancestors
Raffles’ fleet swept past
the blood from the Japanese warrior’s blade
all have been cleansed here
today, leave no more
a trace
last night, a heavy machine’s frame
in the river, amidst the water’s roar
in the tunnel of time
making big changes for you, a complete facelift
that rough iron wrist
thousands of twists and turns leading you
night or day, along these banks and outward
– giving you new life –
to the bitter sea
– Two –
after a light rain
anchored to the bridge
so many years! coming and going
never stopping for a minute to think. Behind
behind is a stone lion
before green waters and blue skies
soft current, calm breeze, solitary man-made rainbow
and yesterday, the scene on both sides so different
yesterday, we leaned on the rail, consuming sweet potatoes
on the left a boatful of rubber, sailed southwards to thriving warehouses
on the right, a tongkang full of boxes started from the UOB Bank warehouse
we squatted on the shoreline releasing and retracting the line
from noon till dusk
from ABCs to PSLE

 

we ride the stone lion for a photo of our P6 graduation
a cheap camera leaves behind a stack of hazy memories
such as red eggs and coarse rattan
such as Triple 5 cigarettes and comics
such as pulling braids and throwing cockroaches
such as Oriental Red and hymn class
such as struggle and conflict
such as hungry and not hungry
such as ought
and ought not
but what about earlier
an earlier time
at high tide when we caught black shrimps and fingernail clams at tide’s ebb
at noon the rubber factory bell sounds, some
ate and some went to class
we sang of Liu Sanjie and eating green bean soup
bare-butted bathing in the river and playing in the mud
one day members of the Black Ox Party rushed over, then hurried away
one day a fire burned, purging our youthful dreams
we shed tears
and prayed for rain
rain fell on the heart of our yesterdays, and
the bridge of today. On the river
the bridged banks, the lush weeds
stone pier on either side, the fishing boat here no more
leaning on the rail, what should we recall?
the bustle of cars on the bridge
beneath the bridge, the thick waters
coated with a rainbow of grease
flowing waters move toward the past
flowing time grows mouldy before me. Look around
behind me, only a few columns of Bugis Village remain
before me, Marina City waves to me
should I go?
on the riverside, two chairs
with rain and dust, let me sit
and quietly recall. This river
was the longest green shore, and here
lies my first dream…
27 October 1986
from Xi Ni’er’s Kidnapped Years, 1989
 
 
 
Continue reading
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November 18, 2019
Shelly Bryant – two poems from “Peregrinations”
May 7, 2018
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December 11, 2017
Poetry, Translation

Xiao Shui – two poems

Xiao Shui, born in Chenzhou, Hunan in 1980, has a degree in law and Chinese Literature from Fudan University. His published collections include Lost and Found, Chinese Class, and Chinese Mugwort: New Jueju Poetry.

肖水:1980年生于湖南郴州,先后就读于复旦大学法学院、中文系。出版诗集《失物认领》《中文课》《艾草:新绝句集》。

 

Translators:

Irene Chen is a translator, writer, editor from Harbin who enjoys reading, writing and listening to good stories.

Judith Huang is a writer, editor, and translator from Singapore who also illustrates postcards. She has a huge soft spot for bunnies.

 

Edited by Chen Bo, Kassy Lee.

 

 

离魂异客

 

那年他七岁,父亲倒在家里,他拿起电话,并不惊慌。

画家母亲后来改嫁一位退役将军,而他依旧选择通过自残逃避兵役。

他从韩国大田来。他在出租车上突然吻我,又淡然地像石头从石头上蒸发。

终于要告别中国,在机场的酒店里,他决定再体会一次陌生人的快乐。

 

Wandering Soul

 

He was seven that year, when his father fell down at home, he picked up the phone, not panicking at all.

His mother, a painter, remarried a retired general, while he chose to avoid enlistment through self-mutilation.

He came from Daejeon, South Korea. In the taxi he gave me an unexpected kiss, then became distant again, like a stone evaporating from a stone.

Finally leaving China, in an airport hotel, he decided to once more experience the thrill of a stranger.

 

 ~

 

末日物候

 

那时候我们一家住在库区,父亲是附近林场的伐木工,

母亲经营着小杂货店,她经常要去县城进货,有时候回来晚了,

渡船开到湖心,会停掉马达,静静飘着。岸边漫山遍野都是白鹭,

被淹没的民居偶尔从水底露出来,上面挂满了湿滑的水草。

 

 

Doomsday Phenology

 

Back then my family lived near the reservoir, my father a lumberjack,

my mother a small grocer, her trips into town to restock would sometimes keep her late,

and when her ferry reached the center of the lake, the engine switched off, we would quietly float. Countless egrets engulfed the shore, while the flooded houses would occasionally emerge, covered in soggy weeds.

 

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Poetry, Translation

Scott L. Satterfield – translation of ‘Bamboo Rill’ by Tang Shunzhi

竹溪记

 

予嘗遊於京师侯家富人之園,见其所蓄,自绝徼海外奇花石无所不见,而所不能致者

惟竹。 吾江南人,斩竹而薪之;其为園,亦必购求海外奇花石,或万钱买一石,千钱

买一花,不自惜;然有竹据其间,或芟而去焉,曰 【毋以是占我花石地】,而京师人苟可致一竹,辄不惜数千钱;然遇霜雪,又槁以死。以其难致而又多槁 死,则人益贵之;而江南人甚或笑之,曰【京师人乃宝吾之所薪】!呜呼!奇花石诚为京师与江南人所贵;然穷其所生之地,则绝徼海外之人视之,吾意其亦无以甚异於竹之在江以南。而绝徼海外,或素不产竹之地,而使其人一旦见竹,吾意其必又有甚於京师人之宝之者,是将不胜笑也。语云 【人去乡则益贱,物去乡则益贵】。以此言之,世之好醜,亦何常之有乎?

予舅光禄任君,治园於荆溪之上,徧植以竹,不植他木。竹间作一小楼,暇则与客唸啸其中;而间谓予曰【吾不能与有力者争花石之胜,独此取诸土之所有,可以不劳力而蓊然满园,亦足適也,因自谓竹溪主人,甥其为我记之】。

予以谓,君豈真不能与有力者争,而漫然取诸其土之所有者;无乃独有所深好於竹,而不欲以告人歟?昔人论竹,以为绝无聲色臭味可好,故其巧怪不如石,其妖豔绰约不如花,孑孑然有似乎偃蹇孤特之士,不可以谐於俗;是以自古以来,知好竹者绝少。且彼京师人亦豈能知而贵之,不过欲以此鬥富与奇花石等耳。故京师人之贵竹,与江南人之不贵竹,其为不知竹一也。君生长於纷华,而能不溺乎其中;裘马僮奴歌舞,凡诸富人所酣嗜,一切斥去;尤挺挺不妄与人交,凛然有偃蹇孤特之气,此其於竹必有自得焉;而举凡万物可喜可玩,固有不能间也歟!然则虽使竹非其土之所有,君犹将极其力以致之,而后快乎其心;君之力虽使能尽致奇花石,而其好固有不存也。嗟呼!竹固可以不出江南而取贵也哉

吾重有所感矣!

 

  • 唐順之

 

Bamboo Rill

 

I have strolled in the gardens of the capital’s titled and wealthy, and seeing what is collected there – not one rare plant or stone from distant borders across the seas is lacking – only the bamboo cannot be had. We south of the Yangtze cut bamboo for kindling; for the garden we also purchase rare plants and stones from abroad, some spending countless sums for a rock, a fortune to buy a single flower, all without regret. Yet if there is bamboo standing in the midst some would hack it away saying, “This will not occupy my bed of flowers and stone“. But if in the capital people are able to obtain a single bamboo, then the sum of several thousands is not regretted, ever knowing that upon the first frost or snow it will wither and die. Men greatly prize the fragile and unobtainable, yet those from the south would even mock them saying, “So the people of the capital prize our firewood”. How sad! Rare plants and stones are indeed prized by those of the south and the capital, but were their place of origin plumbed and men from those distant borders across the seas look upon them, I believe they would think those less wondrous than the bamboo south of the Yangtze. And in faraway lands across the seas perhaps no place grows bamboo, so I believe those strangers upon suddenly seeing bamboo would invariably prize it more greatly than those living in the capital, and both would laugh without end. It is commonly said, “A man away from home is worthless, a thing away from home is precious”. In view of this, how can there be constancy among people’s likes and dislikes?

My uncle, a gentleman holding the Guanglu position, cultivates a garden on the banks of the Jing stream, everywhere planting bamboo and not other trees.  Among the bamboo a small pavilion is set to pass moments of leisure with guests reciting verse and singing within. On occasion he spoke to me,  “I can not strive with those of influence in the surpassing of plants and stone, yet only by gathering what is native to this place I need not labor and my garden flourishes thusly; I am complete. In this way I am styled Master of Bamboo Rill. Nephew, you should write down such words for me”.

I replied, “How in fact are you unable to compare with the influential by conveniently gathering what is native to the land? It is not that you alone have a deep affection for the bamboo, but rather are unwilling to pronounce so to others? Long ago men discussed the bamboo, considering that being void of pretty color and fragrance it was not liked; and as its wondrous strangeness is unequal to stone, and its guiling beauty and charming delicacy unequal to the flower, yet it stands forth as a gentleman of pride and independence, aloof from the vulgar. In this, from antiquity to the present, an absolute few have known how to appreciate the bamboo.

And those of the capital, how can they understand and value bamboo, merely wanting to use it as they would a rare plant or rock to vie in display of wealth? Thus as people from the capital prize it, and people south of the Yangtze  denigrate it, their failure to understand the bamboo is one and the same. You sir, grew up surrounded by sumptuous circumstance and are able not to become dissolute in its midst; fine clothing, stables, squires, maidservants, singers and dancers, all those things many wealthy men greatly desire you deny;  especially do you steadfastly refuse reckless intercourse with others. In manner stern, aloof and unique, for this do you take pleasure in the bamboo, and all those many things that men fancy and like cannot by nature stand among the bamboo! Even if bamboo were not native to this place, you sir would do utmost to gather it here and then take pleasure in it;  you, sir, by might can gather together strange plants and stone yet your pleasure would not be found in their midst.

How sad! Before, the bamboo could not be taken from the south but taken now because is it prized. I have thoughts upon thoughts on this.

 

  • Tang Shunzhi (1507-1560)
Continue reading
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Poetry, Translation

Scott L. Satterfield – translation of a poem by Wang Anshi

松间

 

偶向松间觅旧题

野人休诵北山移

丈夫出处非无意

猿鹤从来自不知

 

  • 王安石

 

Among the Pines (On Being Recalled to Office)

 

Among the pines chancing upon old inscriptions,

Ignoramuses stop crowing my remove to northern mountains.

The man now comes forth not without purpose –

such as apes, cranes, never could understand.

 

  • Wang Anshi  (1021-1086)
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Poetry, Translation, Uncategorized

Chua Chee Lay – 同一片天 (translated by Shelly Bryant)

With deep interests across literature, visual arts, culture, education and digital technology, Chua Chee Lay’s literary writings reflect his diverse influences and span across modern poetry, prose, song lyrics and short stories. Chua holds a PhD in East Asian Language and Literature from the University of Wisconsin. A linguist, educator, award-winning poet and children’s book writer, he is also the Chief Editor for several books and series, including Keeping My Mandarin Alive: Lee Kuan Yew’s Language Learning Experiences (Chinese, English and China Edition) and Journey of Our Young, a Young Writers Project by the Ministry of Education.

 

同一片天

——为2013年国家图书馆全国阅读运动“读吧!新加坡”而作
蔡志礼
混沌天地
缓缓地张开
沉睡千年的眼
浩浩沧海
渐渐凝成万顷桑田
似曾相识的飞燕
来自天上来自人间
来自同一片天
青涩少年
改朝换代后
早已风霜满面
抬望眼啊
皆是不轻弹的英雄泪
洗也洗不尽的怨
所有悲悯所有爱怜
来自同一片天
不同肤色
不同的语言
不一样的祖先
命运嬗变
上天要我们紧紧相连
赤足走在赤道边
一样阳光一样雨露
来自同一片天
不能再叫
梦沉淀搁浅
不能再叫
悲情继续蔓延
撒下心愿
全情灌溉用爱耕心田
仰望渺渺云河边
明月微笑星光点点
来自同一片天
摊开浩荡的历史长卷
翻阅盘古开天的容颜
任豪情无限壮志伸延
让心与心手和手相嵌
我们拥有同样一片天
祸福与共
直到永永远远

The Same Stretch of Sky

written for the 2013 National Library Board “Read! Singapore” campaign
a world of chaos
slowly opening
eyes that have slept for a millennium
vast sea
gradually condensing millions of miles of mulberry fields
deja vu
coming from earth to heaven
from the same stretch of sky
sentimental youth
after the regime change
faces already covered with frost
lift your eyes
aren’t these the flickering tears of a hero
and the resentment that can never be purged
all the compassion
all the sympathy
all the affection
from this same stretch of sky
different skin color
different language
different ancestors
Fate’s evolution
– heaven wants us tightly intertwined
barefoot on the equator
the same sun
the same rain
from this same stretch of sky
never again to allow
dreams to founder, stranded
never again to allow
sorrow to continue to spread
scattering the dream
love fills the irrigation channels
cultivating the heart
watching the river of clouds above
the moon smiles in the stars’ twinkling
coming from the same stretch of sky
spread the scrolls of the chronicles
read of Pangu opening up the heavens
with all our lofty ideals
let heart and heart
hand and hand be joined
we all have this same stretch of the sky
our shared good fortune
now and forever
(Reprinted with thanks to The Arts House, Singapore)
Continue reading
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December 11, 2017
Poetry, Translation

Chow Teck Seng – 出入停车场 (translated into English by Yong Shu Hoong)

Singapore-born Chow Teck Seng writes poetry primarily in Chinese. Frequently contributing to literary journals, anthologies and the Chinese press in Singapore and abroad, he has won awards such as the Singapore Literature Prize (2014) and Golden Point Award (2009). His poems in English translation are found in & Words: Poems Singapore and Beyond (2010), Union: 15 Years of Drunken Boat, 50 Years of Writing from Singapore (2015), SG Poems 2015–2016 and the online journal, Poetry at Sangum. They have also been adapted as short films by students of Lasalle College of the Arts in 2017. A former lecturer (in Chinese-language literature) at the National University of Singapore and National Institute of Education, he is currently pursuing a PhD at Cambridge University.

 

出入停车场*

  

车子持续倒退

到位、无回、不悔

不能够有发光的青春碎片

火箭降落了

回忆开走了

柏拉图像飞走的伞

停车场常伪装为一枚句号

习惯系上了安全带

预备在车程中观赏一段周而复始的连续剧

雨刷的动作让我以为这是一出怀旧电影

预感是影印出来的大海

眼神是指南针

望后镜中的目光终于接近最熟悉最普通的温柔

不是错位,不能忘记回过身

 

原来停车场亦不是逗号

明天和旅程不会重复

街灯和拉上的手控刹车器轻声告诉你

停车是一道暧昧不清、赤裸的分号

停顿的微光和下车的脚步声

连身裙似的把错落情节依次缝起

 

下雨的停车场像停尸间

送走的尸体刚走掉的幸福

 

 

Entering/Exiting a Carpark

By Chow Teck Seng

 

The car keeps backing

into position, no return, no regret –

no longer possessing the shiny shards of youth.

The rocket has landed.

The memory has wandered off.

Plato, like a flyaway brolly.

The carpark frequently disguises itself as a full stop.

Habitually buckling up the seatbelt

preparing to enjoy a repetitive miniseries during the journey –

the wiping effect makes me think of this as a nostalgic film.

Premonition is a xeroxed sea.

Between the eyes, the needle of a compass.

Within that rear-view glance, finally a most familiar and mundane tenderness.

Not a dislocation, but unable to forget ever turning back.

 

So the carpark is also not a comma.

The next day, as well as the journey, will not repeat.

Streetlamps and the pulled handbrake softly inform you

that a car, stopping, is an unclear and naked semicolon.

The taillights and the sound of alighting footsteps

stitch up the misaligned scenes like garment seams.

 

The carpark, in the rain, is like the fleeing

happiness of a corpse that has just left the mortuary.

 

(Translation by Yong Shu Hoong)

 

* previously published, without the English translation, in Chow Teck Seng’s Poetry of You and Me (Lingzi Media, 2012)
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Poetry, Translation

Yong Shu Hoong – The Path of Least Resistance (translated into Chinese by Chow Teck Seng)

Yong Shu Hoong has authored one poetry chapbook, Right of the Soil (2016), as well as five poetry collections, including Frottage (2005) and The Viewing Party (2013), which won the Singapore Literature Prize in 2006 and 2014 respectively. His poems and short stories have been published in literary journals like Quarterly Literary Review Singapore and Asia Literary Review (Hong Kong), and anthologies like Language for a New Century (W.W. Norton, 2008). He is the editor of anthologies like Passages: Stories of Unspoken Journeys (2013), as well as Here Now There After (2017), which was part of The Commuting Reader series commissioned for the #BuySingLit movement. He is one of the four co-authors of The Adopted: Stories from Angkor (2015) and Lost Bodies: Poems Between Portugal and Home (2016).

 

The Path of Least Resistance

 

Sit back, relax… unclench the fists.

It’s peace of mind we’re paying for –

and we’re paying a lot – when we

entrust the task of navigating these

unacquainted roads to an assigned

driver-for-hire. But this hardly

justifies our trust in the system; or

is it a collective resignation to fate?

Fate, as in the game of chance,

or divine will that we assume will

always be to our advantage. Breathe

in and out, as our van weaves in and

out of traffic flow. We’d like to think

the driver knows what he’s doing,

though he doth tootle on the horn

too much, especially when he’s trying

to warn any car that gets in his way

and needs to be overtaken. It seems

one false move by one of the many

stakeholders could spell disaster, yet

everything hangs in balance. Faith,

I tell my agitated heart, faith! Let

nature – the human kind included

– take its course, as man and car meld

into a single deity, all-seeing, that

rips us through the slaughter of sun

and sheets of rain, passing road-

hogging tuk-tuks along mist-shrouded

winding roads… before providing

in these verdant hills and plantations

an elixir for the violence of our pursuit.

 

 

 

通往无碍之路

 

坐下,放轻松…握紧的拳头松开

为了安心 就用钱来买方便
却买出个代价  这是我们
到陌生地  把驾驶工作 交托

某一随机安排租车司机   的结果 这还

真辜负了大家对体制的信任 或说
这只是种集体宿命行为?
命运  一种或然率的游戏

抑或 一种我们总误会  会天从人意
的天意    来 来  深吸一口气

再呼气   小包车在车流中骄纵

蛇行   我们本该信任

身为司机  当知其所当为  即使

他的连环追命喇叭  按得着实

过多  而且是为肃清自己前行车道  防止

任何挡路、意欲超车者介入  仿佛

警告其他公路使用者  千钧一发

错误  将导致他们的灾难       信任
我告诉自己亢奋的小心脏  要信任
任一切  顺其自然   自是那种

人为的自然——人、车将

天人合一    成仙成佛  仿佛  人在做

天在看  我们如何穿透雨  穿过夺命的阳光

穿过所有在蜿蜒路上挡道的嘟嘟车

九死一生后   再为我们的横行霸道

用葱葱郁郁之山峦与稻田
豁然指引出   一条救赎之道

 

(Translation by Chow Teck Seng)

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Poetry, Translation

Chow Teck Seng – “穿上 脱下 ——穿衣的哲学” (translated into English by Yong Shu Hoong)

Singapore-born Chow Teck Seng writes poetry primarily in Chinese. Frequently contributing to literary journals, anthologies and the Chinese press in Singapore and abroad, he has won awards such as the Singapore Literature Prize (2014) and Golden Point Award (2009). His poems in English translation are found in & Words: Poems Singapore and Beyond (2010), Union: 15 Years of Drunken Boat, 50 Years of Writing from Singapore (2015), SG Poems 2015–2016 and the online journal, Poetry at Sangum. They have also been adapted as short films by students of Lasalle College of the Arts in 2017. A former lecturer (in Chinese-language literature) at the National University of Singapore and National Institute of Education, he is currently pursuing a PhD at Cambridge University.

 

穿上 脱下

    ——穿衣的哲学*

 

你脱下,我们穿上

穿上纯真,脱下端庄

美丽的幼儿园我们穿上校服

裹在一个哪吒还未被遗忘的年代

步向水漫小学学堂快乐的倾盆中

脱下原本刷了白油的帆布鞋

脱下,洁白的颜色如水脱下

脱,连濡湿的袜子都脱下

然后穿上明年,穿上成长

 

穿上睡衣、白衣蓝裙、衬衫、长裤皮鞋

穿上内衣、家居服、百慕达、拖鞋

扣纽扣、绑上腰带、拉平皱痕

拉上拉链、整理领口

女人画唇画眉、上妆

涂上香水、装上耳环

僧人穿上僧服、世人结上领带

树穿上像化妆品面膜的日光

穿上如网的年轮

脱下叶子、美貌

男人穿上军服,戴上爱国主义

脱下春夏秋冬

削了皮的苹果,《小王子》中摇尾的狐狸

蛇褪下过时的蛇皮,壁虎脱掉时间的尾巴

天使是穿上衣服还是赤身裸体?

魔鬼是戴上面具抑或是裸露狰狞?

 

在陌生的婚宴、政治正确的场合

我们最终穿上笔挺的西装

外套、面具,一副金框的眼镜

手中紧握着酒杯

酒杯,它戴着一副世故的光亮

 

 

Put On/Slip Off

– The philosophy of dressing

 

By Chow Teck Seng

 

 

You slip off, we put on

Put on innocence, slip off decorum.

For our beautiful kindergarten we put on uniforms

Tucked in an era where Nezha hadn’t yet been forgotten

Walking towards the school’s rain-soaked compound

Slipping off canvas shoes coated with whitener

Slipping off, the whiteness slips off like water

Slipping, even the wet socks slip off,

And then putting on the upcoming year, putting on growth.

 

Putting on pyjamas white shirt blue skirt dress shirt trousers leather shoes

Putting on underwear house clothes Bermuda shorts slippers

Button up, belt up, smoothen the creases

Zip up, tidy up the collar.

The women paint their lips, ink their brows, put on makeup

Dab on perfume, fix on earrings.

The monks put on robes, the heathens knot their neckties.

The trees put on sunshine as a cosmetic mask

Put on the years like a net

Slip off leaves and beauty.

The men put on army uniforms and wear patriotism on their sleeves

Slip off the four seasons.

The apples are skinless, the fox is wagging its tail in The Little Prince,

The snakes unroll outdated skins, the lizards shake off their timely tails.

Are angels fully-clothed or naked?

Is the devil masked or baring his fangs?

 

In wedding banquets of strangers, and politically-correct occasions,

We would still be putting on sharp suits

Jackets, masks, gold-rimmed glasses

Wine glasses tight in our clasp –

Glasses that wear a certain sophisticated sheen.

 

(Translation by Yong Shu Hoong)

 

* previously published, without the English translation, in Chow Teck Seng’s Poetry of You and Me (Lingzi Media, 2012)

 

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Poetry, Translation

Yong Shu Hoong – Skin-deep (translated into Chinese by Chow Teck Seng)

Yong Shu Hoong has authored one poetry chapbook, Right of the Soil (2016), as well as five poetry collections, including Frottage (2005) and The Viewing Party (2013), which won the Singapore Literature Prize in 2006 and 2014 respectively. His poems and short stories have been published in literary journals like Quarterly Literary Review Singapore and Asia Literary Review (Hong Kong), and anthologies like Language for a New Century (W.W. Norton, 2008). He is the editor of anthologies like Passages: Stories of Unspoken Journeys (2013), as well as Here Now There After (2017), which was part of The Commuting Reader series commissioned for the #BuySingLit movement. He is one of the four co-authors of The Adopted: Stories from Angkor (2015) and Lost Bodies: Poems Between Portugal and Home (2016).

 

Skin-deep

 

When a batch of my books arrives

from my publisher’s warehouse, I notice

 

Added annotations: yellowed specks

and blotches; I worry about customer

complaints over such imperfections.

 

A more understanding reader accepts

these pages as living tissues capable

of aging gracefully with the weather.

 

Nothing remains in mint condition

 

For too long. When I part my shirt,

I try to decrypt the coded message

of moles new and ancient; scars

of different vintages; spots, like the

smattering on the sun’s photosphere…

 

Then learning how Roman soldiers

used to chisel faces off statues, I

consider what memories I wish to

blanch from history, which words

to erase from skin. And enquire:

Should I advocate a return to that

shrink-wrapped state of newness?

 

Or otherwise remain, like grand

trees that lent me their name,

peaceable within reams of barks:

 

What’s mottled, and overlaid with lichens,

is a new body for my remaining journey.

 

深入皮相

 

当自己一批诗集从

出版社货仓 抵达家中 赫然发觉

 

竟新添注脚:大小黄斑

点点。我有点忧心,会否

有人客诉,是瑕疵品

 

善解人意的读者一定理解:

书页也如生死的皮肤组织

是阴晴干湿、岁月的优雅见证

一切皆不能恒久弥新

 

太久。像舍一件上衣时

我尽可能为一切新旧斑、痣

属不同复古潮流的痕  太阳敷于上

的一层浅薄光晕等  密码般解密

 

在知悉罗马士兵如何

自雕像上锥除一张张的脸后

我更思索自己会从历史中漂白

哪份记忆  把哪些文辞

从皮肤上删改剔除?并追问:

我是否还该鼓吹   回归

裹上透明包装纸  的那种新

 

又或,留。留如树会借我名字

留若树死留皮  成纸成册    留则

成就树之宏伟不朽  与强悍巍峨——

 

而那长苔、 长廯的将是我

留存人间最后旅程    的新肉身

 

(Translation by Chow Teck Seng)

 

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Poetry, Translation

Scott L. Satterfield – translation of “A Mean Abode” by Liu Yuxi

陋室铭

山不在高,有仙则名。水不在深,有龙则靈。斯是陋室,惟吾德馨。苔痕上階绿,草色入帘青。谈笑有鸿儒,往来无白丁。可以调素琴,阅金经。无丝竹之乱耳,无案牍之劳形。南阳诸葛庐,西蜀子云亭。孔子云,【何陋之有?】

 

刘禹锡

 

A Mean Abode

It is not how high the mountain, if there be spirits within fame follows. It is not how deep the water, if there be dragons within wonder follows. In this mean abode, only my self graces it. Traces of moss cover the steps green, grass shows green through the hung screen. The learned are here for talks and laughter, no unlettered folk come and go. I can play simple melodies, read the scriptures. No strings or flutes troubling the ear, no papers tiring body and soul. Here is as famous men of integrity passed simple lives in mean places far apart.*

So did Confucius ask, “ In what manner is this mean?”

 

  • Liu Yuxi (772–842)
*As Nanyang’s (Henan) Zhu Gelu and as distant Shu (Sichuan) in the West, Yangze’s pavilion.
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